Containments, etc

Mine is unadorned, hmph, casual, causal--the natural involvement (due, of course, to distance from objective infatuation, subjective incest, hmph--as in, my dear fawn, he was a lordy resistor to my temptations but truly unequaled to my size: As I am). Once wearing, unashamed, the commitment. Now, sickly worn by repetition. He will not, as agreed, even in seclusion, advocate the advancement of the female population, let alone, matriarchal conditioning.

The other avenues, my friend, are far less bitter but it has oft occurred within an attenuated sure, yet nevertheless awakened, desolation that I am far more fearful. And, here, there is not even an alley to sequester the loose realities of the absolute, sure, the "crumbling" dissonance of "collapse"--of my lap, my pal, my judgment has persevered to an agent of everlasting decay: back and through the in and the out and, without the ironic tremble: Through! Ah, there is, at last, you see, the general posturing of an adolescent presence. My own, I beg, will not abide by such disgrace, such disturbance. Not that which has permitted the excuse of ineptitude.

Ah, the graceful and intrusive introduction of the contemporary capitalist female (as if, in an inadequate display of wisdom, their own intimate disclosures procured no insight into the feeble putrefaction of the external containments!). And I, too, I do adore the remains, the lasting glimpse of the absolute. But the newly chartered, the newly present--oh, tut their abandonment, their restless squalor of confident resource, the un-becoming exchange of character without addition--assimilation without progression. How the altercations could not but be without full guile! And in a hand no longer subject to angst, the "crumble", indeed, the "collapse" of perhaps the finer half of the finer spirit in the absence of the vacuum, in the absence of the pitiless--we, now, like all the others.

This decrepit introduction. We are far less active in a resolution to empty--far more active in a resolution to complete. And, now, against the only hands that were fair, we are concerned and certain that ours here (ours only) survive and do not survive by source of outer containment.

Where now is the absolute. We had already squandered ours and now, in glee, permit them to squander all that will be in remains.